Co-chaired by Ann Pellegrini and Avgi Saketopoulou

About

TransPollinations is P-HOLE’s first Counter-Conference and our first in-person educational event. It is explicitly offered as a counter to a “professional development event” being held in New York City by Therapy First, which many consider to be a trans-skeptical, if not trans-antagonistic organization. (Therapy First is the rebrand of the Gender Exploratory Therapy Association [GETA], which you can read about here. For a critical assessment of the gender exploratory therapy model, go here and here.) 

TransPollinations follows an experimental format. It brings together psychoanalysts and other mental health practitioners, scholars of trans studies and queer studies, activists, medical professionals, artists, and legal scholars, to generate new and better conversations about trans lives. All of our speakers have been selected because we believe they have something important to contribute. But aside from the knowledge and experience everyone brings to this conference, the most important work will happen in real-time in the exchange between us. The event seeks to help clinicians think more broadly and practice in ways that better suit our patients rather than stay loyal to plain old orthodoxies, whether conservative or liberal. But also, and more broadly, TransPollinations seeks to bring into meaningful contact interdisciplinary knowledge arenas that do not usually touch.

Our Counter-Conference will be held on the same weekend as the Therapy First event: Oct. 17 and 18, 2026. We will kick it off with a performance on the evening of Oct. 16 by trans artist Kris Grey

More than anything, TransPollinations marks an insistence: that we can – and do! –  decidedly reject transphobic thinking without having to sacrifice psychoanalytic complexity and suppleness. And without having to oversimplify our understanding of trans and genderqueer lives.

Program

Friday, Oct. 16
Location TBA

7:00pm – 9:00pm
Performance
Kris Grey: Homage.
Post-performance discussion between Kris Grey and Ann Pellegrini

Saturday, Oct. 17 
Hemmerdinger Hall, Silver Center, New York University

9:00am – 10:00am
Clinical Circle with Sien Rivera
10:00am – 10:15am
12:00pm – 12:15pm
Short Break
1:15pm – 2:15pm
Lunch Break
3:30pm – 3:45pm
Short Break
9:00pm – 12:00am
Queer party (location to be announced!)

Sunday, October 18
Location: Hemmerdinger Hall, Silver Center, New York University

9:30am – 10:30am
Clinical Circle with Sien Rivera
12:15pm – 12:30pm
Short Break
1:30pm – 2:30pm
Lunch Break
4:30pm – 4:45pm
Farewell remarks by Ann and Avgi

Speakers

<strong>Cameron Awkward-Rich</strong>

Cameron Awkward-Rich

Clinical Discussant

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Cameron Awkward-Rich is the author of three collections of poetry–most recently An Optimism (Persea Books, 2026)–as well as The Terrible We: Thinking with Trans Maladjustment (Duke University Press, 2022), which was awarded the Sylvia Rivera Award in Transgender Studies. His most recent project, Time Also Will Make It Interesting (Nightboat, 2026), is an edited volume of the journals of Red Jordan Arobateau. Presently, he is an Associate Professor in the Department of Women, Gender, Sexuality Studies at the University of Massachusetts Amherst.
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Dr. Carter Carter is an award-winning interdisciplinary scholar and psychotherapist who maintains a private practice in psychoanalysis, couple and family therapy, and clinical supervision. She serves as an editor on the boards of Studies in Gender & Sexuality and Psychoanalysis Culture & Society. Her writing has recently appeared in numerous psychoanalytic journals and on her Substack, Psycho Analyst, and her first book, a critical study of fascism in psychoanalysis, is terminally forthcoming. (She also writes the recipe column for her local small-town newspaper: Larder Ardor with Carter Carter). Accounts of her professional rabble-rousing have been published in The Guardian, The New Republic, NPR, and ProPublica; such rabble-rousing has led her to be disinvited, fired, or otherwise banished from such august institutions as the University of Pennsylvania, Massachusetts General Hospital, and several others which cannot be named for legal reasons.
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Lucie Fielding, PhD, LMHC, LPC (she/they) is a white, queer, trans misogyny-affected (leather)femme, and a therapist licensed in Virginia and Washington State. She received her MA in Counseling Psychology at Pacifica Graduate Institute (2018). They also hold a PhD in French from Northwestern University (2008), where she specialized in histories of sexualities and erotic literature. Their background in literature and history attunes them to the many ways that image, metaphor, and cultural scripts shape the narratives we carry with us as we move through the world as well as how these narratives inscribe themselves on our bodies and (in)form how we erotically embody. In addition to their work as a therapist, Lucie is a sex and kink educator. She is also the author of the book Trans Sex: Nurturing Trans Erotic Embodiment and Gender-Pleasure (2nd Ed, 2026). The first edition of Trans Sex (2021) was shortlisted for a 2022 Lambda Literary Award in the Transgender-Nonfiction category and was awarded the 2022 AASECT Book Award (Book for Sexuality Professionals), the 2024 SSTAR Health Professionals Book Award, and the 2024 APA Division 44 Distinguished Book Award. 

You can find out more about Lucie at: https://luciefielding.com or follow them on Substack (https://luciefielding.substack.com/subscribe), Instagram (@sexbeyondbinaries), or BlueSky (@sexbeyondbinaries.bsky.social).
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Katherine Franke is the James L. Dohr Professor of Law, Emeritus, at Columbia University, where she served on the law faculty for 25 years, and where she also founded and directed the Center for Gender & Sexuality Law. Professor Franke currently chairs the Board of Palestine Legal, sits on the steering committee of the Academic Advisory Council of Jewish Voice for Peace, is on the Board of the Solidaire Network, and on the Advisory Board of Columbia University’s Center for Justice.  She is also the Founder and Director of Jumpseed, a retreat center in the Catskills for movement folks to find respite and reflection, as well as strategic thinking and creative visioning.
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Zil Goldstein, FNP-BC is the Associate Medical Director for Transgender and Gender Non-binary (TGNB) Health at the Callen-Lorde Community Health Center where she oversees the care of over 10,000 transgender patients and the provision of free and low-cost medical and behavioral health services to people involved in the sex trades. Prior to coming to Callen-Lorde, Ms. Goldstein worked in the Mount Sinai Health System founding the Center for Transgender Medicine and Surgery bringing gender affirming surgery to New York City. Throughout her career, she has offered HIV and primary care focused on improving health outcomes and access for transgender and gender non-binary people. Her research includes HIV treatment and prevention among transgender people as well as biomedical outcomes associated with gender transition. She is currently pursuing a PhD in Public Health at the CUNY School of Public Health and Health Policy.
<strong><strong><strong><strong><strong>Kris Grey</strong></strong></strong></strong></strong>

Kris Grey

Homage

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Kris Grey is a New York City-based transgender artist whose interdisciplinary practice explores how histories are carried, embodied, erased, and reanimated. Working across sculpture, performance, installation, and social practice, Grey engages archives both institutional and personal, transforming found materials, collective memory, and the body itself into sites of inquiry and cultural agitation. Their work investigates the relationship between material evidence and lived experience, asking how objects, stories, and communities preserve traces of the past while generating new possibilities for the future. Grey has been a resident artist at the Wave Hill, Bronx Museum, Fire Island Artist Residency, ANTI Festival for Contemporary Art, International Centre for Training in the Performing Arts, and the Museum of Contemporary Art in Tucson. Grey’s writing, Trans*feminism: fragmenting and re-reading the history of art through a trans* perspective, was published by Manchester University Press in Otherwise: Imagining Queer Feminist Art Histories. Grey earned a Bachelor of Fine Art from the Maryland Institute College of and a Masters Degree in Fine Art from Ohio University. They perform, teach, and exhibit work internationally.
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Griffin Hansbury is an award-winning psychoanalyst in private practice in New York City. His writing has appeared in several journals, including the Journal of the American Psychoanalytic Association (JAPA), Psychoanalytic Dialogues, and Studies in Gender and Sexuality. In addition to his analytic work, he is an author of fiction and creative non-fiction, including the Stonewall Award-winning novel Some Strange Music Draws Me In, as well as (under his pen name, Jeremiah Moss) Feral City and Vanishing New York.
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Theorist and artist, Eva Hayward currently teaches at the University of New Mexico. Trained in the History of Consciousness tradition (UCSC, 2008), her scholarship focuses on science studies and visual culture with an emphasis on psychoanalytic semiotics. Hayward is a Fulbright Scholar (University of Graz, Austria) with postdoctoral fellowships at Duke University and Uppsala University (Sweden). She has taught at the University of California, University of Cincinnati, University of Arizona, and Utrecht University (Netherlands). While also publishing in feminist science studies (such as the journals Cultural Anthropology, differences, Parallax, and Angelaki), Hayward’s most recent art writings on “trans as sexuality” have been published in Porn Studies, e-Flux, Texte Zur Kunst, as well as in museum catalogues, including the Whitney Museum (NY), the Institute for Contemporary Art (LA), the Museum of Contemporary Art (Sydney, AU), and the Museum moderner Kunst Stiftung Ludwig Wein (Vienna, AT). Informed by these art writings, Hayward is finishing a book titled She Want (with NYU Press) that offers a theory of trans want, particularly the wanting of femininity.
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Emma Heaney is the author of The New Woman: Literary Modernism, Queer Theory, and the Trans Feminine Allegory; This Watery Place: Four Essays on Gestation; and The Ghost Cousins: Literature After Cisness (forthcoming  from Cambridge UP). She is the editor of the essay collection Feminism Against Cisness and co-editor (with Carlo Sariego) of a forthcoming  special issue of TSQ entitled Trans Reproduction. She is a scholar of comparative literature, trans studies, and Marxist feminism and teaches courses in these areas as Clinical Associate Professor in the XE Program at New York University.
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Grace Lavery is Professor of English at the University of California, Berkeley. She is the author of five books, most recently Personal Demons: Possession Narratives of Late Liberalism (Duke UP, 2026), which explores the persistence of mind/body dualism in contemporary stories about sexuality, embodiment, personhood, and politics.
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Sophie Lewis is an independent scholar living in Philadelphia. Dr Lewis previously trained in literature, politics, and the environmental humanities; today, she is a theorist of care communization, transfeminist struggle, and queer utopias whose writings have been translated into many languages. Her essays appear everywhere from the London Review of Books to n+1, and anyone is welcome to enroll in her short philosophy courses, taught online at the Brooklyn Institute for Social Research. Sophie is the author of Full Surrogacy Now: Feminism Against Family (2019), Abolish the Family: A Manifesto for Care and Liberation (2022), Enemy Feminisms: TERFs, Girlbosses and Policewomen Against Liberation (2025), and the essay collection Femmephilia (Haymarket, June 2026). Her next book, The Liberation of Children, is forthcoming from Penguin (2027). You can follow or support Sophie’s writing at patreon.com/reproutopia/ or lasophielle.org/.
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Ann Pellegrini is Professor and Chair of Performance Studies at New York University, and a psychoanalyst in private practice in New York City. Their books include Performance Anxieties: Staging Psychoanalysis, Staging Race; Queer Theory and the Jewish Question (co-edited with Daniel Boyarin and Daniel Itzkovitz); and Gender Without Identity (co-authored with Avgi Saketopoulou). Previously a Freud-Fulbright Visiting Scholar of Psychoanalysis at the Freud Museum in Vienna and the University of Vienna, more recently they are the co-recipient, with Avgi Saketopoulou, of the Diversity Award (from Division 39 of the American Psychological Association) and of the first Tiresias Paper Award (from the International Psychoanalytic Association). Pellegrini is the founding co-editor of the “Sexual Cultures” series at NYU Press, as well as a founding member of P-HOLE.

For more about them, go to: annpellegrini.com.
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Sien Rivera is Assistant Program Director of the Prisma Health Midlands/University of South Carolina General Psychiatry residency program, and Assistant Clinical Professor at the University of South Carolina School of Medicine. They are a psychoanalytic psychotherapist that is double boarded in General and Child/Adolescent Psychiatry. They are a former fellow of the American Psychoanalytic Association, former chair of the American Psychoanalytic Association’s Committee on Gender and Sexuality, and a winner of the Ralph Roughton Paper Award. They write and present nationally and internationally on topics related to gender, sexuality, and new technologies.
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Originally from Cyprus and from Greece, Avgi Saketopoulou is a practicing psychoanalyst in NYC on faculty at New York University’s Postdoctoral Program in Psychotherapy and Psychoanalysis. Her publications have received numerous prizes including twice the annual JAPA prize, the IPA’s first Tiresias Prize with Dr. Ann Pellegrini, the Ralph Roughton Award, the Symonds Prize, and Div.39’s Scholarship and Diversity Awards. She is the author of Sexuality Beyond Consent: Risk, Race, Traumatophilia (NYU Press, 2023) and co-author, with Ann Pellegrini, of Gender Without Identity (UIT Press, 2023). She is a member of the founding collective of P-HOLE. 

Avgi has been working with trans children and their families for over 20 years. You can find more about her and her work at www.avgisaketopoulou.com

Cost & Registration

When you register, you will be asked to choose a tier in keeping with your income/finances. If you have generational wealth or have married into wealth, we ask that you register at the first tier. Before registering, please be sure to review our Counter-Conference FAQs. 

Please also note that because the conference will be held at an NYU building, it is possible that security will be checking your government-issued ID against our registration list to let you in. For this reason, we are asking that you register with the name that appears on your ID. There will be a separate spot on the registration page to enter your preferred name. A P-HOLE assistant will be at the entrances to the building to help expedite entry and ensure things go smoothly for all. 

FAQs

What is a “Counter-Conference”?

Counter-Conferences follow in the spirit of our Counter-Talk Series, which arose out of our frustration at playing whack-a-mole with the politically problematic talks and symposia organized by psychoanalytic institutes and professional organizations. Instead of dedicating our energies to critique alone – a defensive posture in which the terms of our arguments are set by what we are opposing – Counter-Talks and Counter-Conferences proactively offer better and more sophisticated analytic programming in keeping with our values. Counter-Events (whether individual Counter-Talks or multi-day Counter-Conferences) are purposefully held on the same date/time as the event we are countering, to offer fresh, alternative perspectives and generate counter-authority. 

TransPollinations: Putting Psychoanalysis to Work is P-HOLE’s first Counter-Conference.

What conference event is TransPollinations countering?

Our event is poised to innovatively counter a two-day “professional development” conference that Therapy First is holding in New York City on October 17th and 18th. Many of us who work clinically with trans and genderqueer populations believe that groups like Therapy First – whose website nowhere even mentions transgender youth (instead using phrases like “gender-distressed youth” and “youth experiencing gender dysphoria”) – are promoting unwarranted skepticism about, if not hostility towards, the reality of trans children, adolescents, and young adults.

When and where is your Counter-Conference taking place?

We will be meeting on October 17th and 18th, at Hemmerdinger Hall, Silver Center, New York University. There are two entrances to the NYU Silver Center: 100 Washington Square East and 31 Washington Place, New York, NY 10003. For wheelchair access, please use the 100 Washington Square East entrance. We are kicking off our event on Friday evening, October 16th, at 7pm with a performance by trans artist Kris Grey, in keeping with our conviction that art is a crucial site of knowledge production. We will soon announce the location for this performance. 

You can find our full program here.

Your conference is set to counter an event that is set up as a clinical education module, but not all of your speakers are clinicians. Why is that?

TransPollinations starts from the premise that those of us who work clinically with trans and genderqueer people cannot do so based on the resources provided by our fields alone. For one, psychoanalysis has been, and continues to be, drenched in homotransphobia. And it is covertly committed to adaptation to the world as it is. Consequently, psychoanalysis and other mental health fields urgently need resources outside themselves – and not just with regard to trans people. These fields still have a long way to go when it comes to race/racism and dis/ability, for example. We need the methods, historical anchorings, political attentiveness, and forms of critical imagination provided by non-clinical fields. 

For this reason, we have made an unusual decision: we have invited scholars from trans studies and queer studies to comment on clinical material. We do not do this because we believe that these scholars get the final say on clinical work (after all, they are not clinically trained!), but because their comments stand to interrupt the blind spots and bright spots even seasoned clinicians have. It is precisely in the interdisciplinary cross-pollinations we are seeking to cultivate at this Counter-Conference that new possibilities for thinking and working clinically might emerge. Practitioners will still, of course, have to make their own decisions about how the conference experience – what they hear, what they take away – might inflect their future practice. 

We firmly believe that, despite its sordid history, psychoanalysis can offer supple tools for thinking about gender and for holding complexity and contradiction in especially powerful ways – and, indeed, in ways that other fields may not be able to. But to live up to this promise, psychoanalysis needs to be pressed to keep thinking beyond itself. Clinical work is not an isolated project existing outside the social world; it is both affected by and shaping of larger conversations about trans life and policy decisions for trans peoples’ access to care, material needs, legal rights, etc. We see this Counter-Conference as part of this critical press for a better and wider psychoanalysis.

What is your stance on trans issues overall?

In a world – and a field – where transphobia is rampant, our stance is unequivocally that trans children and trans adults exist, that they have existed, and that, luckily for us all, will continue to exist. We condemn attempts to prevent and criminalize gender-affirming care and decidedly reject the misuse of the concept of gender exploratory work as a way of indefinitely deferring social and medical transition. Such deferrals are usually  more about satisfying the clinician’s anxiety as opposed to attending to the patient’s needs and wishes. We are concerned that such gender exploratory approaches may be adjacent to conversion practices

TransPollinations will foster open conversation, including difficult exchanges that may make us anxious, question our beliefs, and even destabilize what we (think we) know about gender overall and transness in particular.

But our Counter-Conference will not tolerate anti-trans speech or duplicitous “just-asking-questions” interventions that aim to undermine trans lives. If the conference organizers find your participation to run counter to the goals of the event, you will be asked to leave. It will then be at the discretion of the organizers to refund your registration fee on a pro-rated basis.

What is the “Clinical Circle” at the start of each conference day?

Clinical Circles are real-time thinking spaces for clinical conversations. We invite clinicians and trainees/candidates to join these morning sessions, which will be facilitated by Dr. Sien Rivera, for a set of informal conversations regarding clinical work around gender issues. We hope this will also provide a space for practitioners to talk and free associate together about what is being sparked by the counter-conference’s programming – including the performance and the non-clinical segments. The point is not to come to definitive conclusions as to how to “apply” what has been offered, and certainly not to settle what the “right” way of working with gender complexity is, but, rather, to provide an environment for stimulating your thinking around clinical work. While the Clinical Circles are not a supervisory space, we encourage participants to share anonymized and decontextualized vignettes that help the group to think about the matters at hand, if they so wish.

Why aren’t you live-streaming this conference?

We gave a lot of thought to whether or not to make this a hybrid event, precisely because live-streaming could make it available to a wider and more geographically far-flung audience. However, we felt that real-time, in-person conversation allows participants to engage more spontaneously and with more transparency about who is in the room. Recording of the conference events by attendees is strictly prohibited.

How many people can attend TransPollinations?

The capacity for the conference is 165, and this number includes our speakers and organizers. We expect that the event will sell out, so please register early. Even if there are remaining seats, there will be no same day registrations. 

If your payment tier has sold out, please email us to be put on a waiting list. Write us at psychoanalyticliberation@gmail.com with “Waiting List” and your registration tier next to it. You will be placed on a waiting list, and we will contact you should a ticket become available. If you have been placed on the waiting list, please do not proactively contact us to inquire if a ticket has become available. We will keep and honor a first-come, first-served line – and we will contact you ourselves to make a connection with someone who cannot use their ticket if the opportunity arises.

What is your cancellation policy?

There are no refunds. 

But if you have registered and know you are not going to be able to attend, please consider donating your ticket to someone else who will need it (or to consider making your own arrangements with someone else who will purchase it from you). If it turns out that you are not able to use your ticket, we would be happy to put you in touch with people who are hoping to attend and who have been placed on a waiting list. In such a case, please write to psychoanalyticliberation@gmail.com putting “Unused Ticket” in the subject heading and additional information about whether you are donating your ticket or trying to sell it (and if the latter, your payment tier) in the main body of the text. We will then make a connection that you are free to explore from there. Please know that P-HOLE will not get involved in negotiation of fees or clearing up of misunderstandings or disagreements that may arise through such negotiations.

Are you offering CEs?

No. 

We pulled together this conference very quickly and have not had the time to apply for CEs. But even if we had had more time, the prospect of offering CEs calls for caution. CEs require that our intents and goals are framed in language that is recognizable to the state and accords with what the state feels is worthwhile professional education for clinicians. At a time that anti-trans sentiment is on the rise, our Counter-Conference is deliberately working to add to and stretch the tools clinicians work with. As such, we felt that our focus was better placed on our program than on bureaucratic processes.

Can I register to attend for one day only?

No. There are no day-passes or partial registration options.

Is there a way for me to attend only the performance?

No. The performance is conceptualized as part of the conference and can only be attended by conference attendees.

How did you decide on your fees?

We set our conference fees keeping in mind two things. 

First, ability to access the conference. We have wanted our event to be financially accessible to a range of people, including some who can’t pay full or even reduced fees. Each payment tier has a number of tickets attached to it. If your tier has sold out, we are happy to place you on a waiting list (see questions above “How many people can attend TransPollinations?” and “What is your cancellation policy?”).
 
Secondly, we need to pay our speakers, cover their travel, and pay for the spaces we are using. Conference registration fees cover some of these costs. Even if our conference were to sell out, P-HOLE is still contributing a substantial amount of its reserves to run this conference. 

I see that the program includes a queer party on Saturday night. Why a party at a conference? Doesn’t that make the event appear (or be!) non-professional or frivolous?

Ahem, no. 

Our Counter-Conference is more than just a professional event. It is also a queer event and an event for queers (and queer allies) who come together to think. Queer and trans life does not just disrupt normative protocols. It also luxuriates in the pleasures of gathering our bodies together to play, dance, and revel in one another. If this appeals to you, join us!

Is this an accessible event?

The Counter-Conference and performance venues are both accessible. The wheelchair-accessible entry for the counter-conference is located at 100 Washington Square East.

Who organized this Counter-Conference?

Offered under P-HOLE’s auspices, TransPollinations: Putting Psychoanalysis to Work has been organized by Dr. Ann Pellegrini and Dr. Avgi Saketopoulou. 

We are grateful to The Asian American Center for Psychoanalysis (TAACP) for their organizational support and are honored to have had Albert Sellars LLP provide legal support.

What is a “Counter-Conference”?

Counter-Conferences follow in the spirit of our Counter-Talk Series, which arose out of our frustration at playing whack-a-mole with the politically problematic talks and symposia organized by psychoanalytic institutes and professional organizations. Instead of dedicating our energies to critique alone – a defensive posture in which the terms of our arguments are set by what we are opposing – Counter-Talks and Counter-Conferences proactively offer better and more sophisticated analytic programming in keeping with our values. Counter-Events (whether individual Counter-Talks or multi-day Counter-Conferences) are purposefully held on the same date/time as the event we are countering, to offer fresh, alternative perspectives and generate counter-authority. 

TransPollinations: Putting Psychoanalysis to Work is P-HOLE’s first Counter-Conference.

What conference event is TransPollinations countering?

Our event is poised to innovatively counter a two-day “professional development” conference that Therapy First is holding in New York City on October 17th and 18th. Many of us who work clinically with trans and genderqueer populations believe that groups like Therapy First – whose website nowhere even mentions transgender youth (instead using phrases like “gender-distressed youth” and “youth experiencing gender dysphoria”) – are promoting unwarranted skepticism about, if not hostility towards, the reality of trans children, adolescents, and young adults.

When and where is your Counter-Conference taking place?

We will be meeting on October 17th and 18th, at Hemmerdinger Hall, Silver Center, New York University. There are two entrances to the NYU Silver Center: 100 Washington Square East and 31 Washington Place, New York, NY 10003. For wheelchair access, please use the 100 Washington Square East entrance. We are kicking off our event on Friday evening, October 16th, at 7pm with a performance by trans artist Kris Grey, in keeping with our conviction that art is a crucial site of knowledge production. We will soon announce the location for this performance. 

You can find our full program here.

Your conference is set to counter an event that is set up as a clinical education module, but not all of your speakers are clinicians. Why is that?

TransPollinations starts from the premise that those of us who work clinically with trans and genderqueer people cannot do so based on the resources provided by our fields alone. For one, psychoanalysis has been, and continues to be, drenched in homotransphobia. And it is covertly committed to adaptation to the world as it is. Consequently, psychoanalysis and other mental health fields urgently need resources outside themselves – and not just with regard to trans people. These fields still have a long way to go when it comes to race/racism and dis/ability, for example. We need the methods, historical anchorings, political attentiveness, and forms of critical imagination provided by non-clinical fields. 

For this reason, we have made an unusual decision: we have invited scholars from trans studies and queer studies to comment on clinical material. We do not do this because we believe that these scholars get the final say on clinical work (after all, they are not clinically trained!), but because their comments stand to interrupt the blind spots and bright spots even seasoned clinicians have. It is precisely in the interdisciplinary cross-pollinations we are seeking to cultivate at this Counter-Conference that new possibilities for thinking and working clinically might emerge. Practitioners will still, of course, have to make their own decisions about how the conference experience – what they hear, what they take away – might inflect their future practice. 

We firmly believe that, despite its sordid history, psychoanalysis can offer supple tools for thinking about gender and for holding complexity and contradiction in especially powerful ways – and, indeed, in ways that other fields may not be able to. But to live up to this promise, psychoanalysis needs to be pressed to keep thinking beyond itself. Clinical work is not an isolated project existing outside the social world; it is both affected by and shaping of larger conversations about trans life and policy decisions for trans peoples’ access to care, material needs, legal rights, etc. We see this Counter-Conference as part of this critical press for a better and wider psychoanalysis.

What is your stance on trans issues overall?

In a world – and a field – where transphobia is rampant, our stance is unequivocally that trans children and trans adults exist, that they have existed, and that, luckily for us all, will continue to exist. We condemn attempts to prevent and criminalize gender-affirming care and decidedly reject the misuse of the concept of gender exploratory work as a way of indefinitely deferring social and medical transition. Such deferrals are usually  more about satisfying the clinician’s anxiety as opposed to attending to the patient’s needs and wishes. We are concerned that such gender exploratory approaches may be adjacent to conversion practices

TransPollinations will foster open conversation, including difficult exchanges that may make us anxious, question our beliefs, and even destabilize what we (think we) know about gender overall and transness in particular.

But our Counter-Conference will not tolerate anti-trans speech or duplicitous “just-asking-questions” interventions that aim to undermine trans lives. If the conference organizers find your participation to run counter to the goals of the event, you will be asked to leave. It will then be at the discretion of the organizers to refund your registration fee on a pro-rated basis.

What is the “Clinical Circle” at the start of each conference day?

Clinical Circles are real-time thinking spaces for clinical conversations. We invite clinicians and trainees/candidates to join these morning sessions, which will be facilitated by Dr. Sien Rivera, for a set of informal conversations regarding clinical work around gender issues. We hope this will also provide a space for practitioners to talk and free associate together about what is being sparked by the counter-conference’s programming – including the performance and the non-clinical segments. The point is not to come to definitive conclusions as to how to “apply” what has been offered, and certainly not to settle what the “right” way of working with gender complexity is, but, rather, to provide an environment for stimulating your thinking around clinical work. While the Clinical Circles are not a supervisory space, we encourage participants to share anonymized and decontextualized vignettes that help the group to think about the matters at hand, if they so wish.

How many people can attend TransPollinations?

The capacity for the conference is 165, and this number includes our speakers and organizers. We expect that the event will sell out, so please register early. Even if there are remaining seats, there will be no same day registrations. 

If your payment tier has sold out, please email us to be put on a waiting list. Write us at psychoanalyticliberation@gmail.com with “Waiting List” and your registration tier next to it. You will be placed on a waiting list, and we will contact you should a ticket become available. If you have been placed on the waiting list, please do not proactively contact us to inquire if a ticket has become available. We will keep and honor a first-come, first-served line – and we will contact you ourselves to make a connection with someone who cannot use their ticket if the opportunity arises.

What is your cancellation policy?

There are no refunds. 

But if you have registered and know you are not going to be able to attend, please consider donating your ticket to someone else who will need it (or to consider making your own arrangements with someone else who will purchase it from you). If it turns out that you are not able to use your ticket, we would be happy to put you in touch with people who are hoping to attend and who have been placed on a waiting list. In such a case, please write to psychoanalyticliberation@gmail.com putting “Unused Ticket” in the subject heading and additional information about whether you are donating your ticket or trying to sell it (and if the latter, your payment tier) in the main body of the text. We will then make a connection that you are free to explore from there. Please know that P-HOLE will not get involved in negotiation of fees or clearing up of misunderstandings or disagreements that may arise through such negotiations.

Are you offering CEs?

No. 

We pulled together this conference very quickly and have not had the time to apply for CEs. But even if we had had more time, the prospect of offering CEs calls for caution. CEs require that our intents and goals are framed in language that is recognizable to the state and accords with what the state feels is worthwhile professional education for clinicians. At a time that anti-trans sentiment is on the rise, our Counter-Conference is deliberately working to add to and stretch the tools clinicians work with. As such, we felt that our focus was better placed on our program than on bureaucratic processes.

Can I register to attend for one day only?

No. There are no day-passes or partial registration options.

Is there a way for me to attend only the performance?

No. The performance is conceptualized as part of the conference and can only be attended by conference attendees.

How did you decide on your fees?

We set our conference fees keeping in mind two things. 

First, ability to access the conference. We have wanted our event to be financially accessible to a range of people, including some who can’t pay full or even reduced fees. Each payment tier has a number of tickets attached to it. If your tier has sold out, we are happy to place you on a waiting list (see questions above “How many people can attend TransPollinations?” and “What is your cancellation policy?”).
 
Secondly, we need to pay our speakers, cover their travel, and pay for the spaces we are using. Conference registration fees cover some of these costs. Even if our conference were to sell out, P-HOLE is still contributing a substantial amount of its reserves to run this conference. 

I see that the program includes a queer party on Saturday night. Why a party at a conference? Doesn’t that make the event appear (or be!) non-professional or frivolous?

Ahem, no. 

Our Counter-Conference is more than just a professional event. It is also a queer event and an event for queers (and queer allies) who come together to think. Queer and trans life does not just disrupt normative protocols. It also luxuriates in the pleasures of gathering our bodies together to play, dance, and revel in one another. If this appeals to you, join us!

Can I bring a plus one to the queer party?

We understand wanting your people there. If we could, we would absolutely welcome a plus one or a “plus many,” so we could meet your special people, too. However, for practical reasons, we can’t; it’s been very hard as it is to find a party space that can potentially accommodate all attendees. Perhaps, though, this is also an opportunity? You can hang out with people you just met or want to meet, dance (or not), have a drink (or not). Our hope is that by Saturday evening, the conference events will have brought us together enough to want to be around each other, to spend more – and more unstructured! – time together.

I am not coming to the conference. Can I still come to the party?

No. Our queer party is for, and can only be attended by, conference registrants.

Is this an accessible event?

The Counter-Conference and performance venues are both accessible. The wheelchair-accessible entry for the counter-conference is located at 100 Washington Square East.

Who organized this Counter-Conference?

Offered under P-HOLE’s auspices, TransPollinations: Putting Psychoanalysis to Work has been organized by Dr. Ann Pellegrini and Dr. Avgi Saketopoulou. 

We are grateful to The Asian American Center for Psychoanalysis (TAACP) for their organizational support and are honored to have had Albert Sellars LLP provide legal support.